Do you sometimes hold back because you may be afraid of the unexpected? Do you sometimes fear failure as I once did? I’ll be the first to admit that I feared failure for most of my young life and it resulted in ‘limiting beliefs’ which held me back from ‘powerful beliefs’ that were required to support my personal development and future. It’s been stated that “Beliefs have the power to create and the power to destroy.” Limiting our beliefs is what holds us back and prevents us from following our dreams and providing a positive influence within our communities. Folks with limiting beliefs fear failure and humiliation based on expectations, previous attempts, and past failures. Powerful beliefs support our dreams and mental model suggesting that we can apprehend anything we aim to achieve in life. It’s important to note that even when we possess varying degrees of fear in regard to failure, we can change our limited beliefs to more powerful beliefs. Powerful beliefs shape us and makes us become the people we have the potential to become and have been created to realize. Maybe, just maybe, our resolutions should focus more on the root cause rather than the symptoms such as over eating and various bad habits. Our outlook and focus should be strengthening our spirit man and the powerful beliefs in our lives that proves our true identity in Christ.

Darren Hardy wrote an interesting story about a little dog whose owner kept it on a leash for years, tied to a tree. The little dog would see other dogs and run right to the end of his leash. The dog knew precisely how far it could go. One day, the owner felt sorry for the dog, so he decided to let him off the leash. Instead of removing the entire leash, however, the owner simply unfastened the leash from the tree but the collar remained around the dog’s neck. The owner thought the dog would take off running, happy and free. When another dog came along, sure enough, the little dog got up and took off running. Much to his surprise, when the little dog got to where the leash would have ended, the dog stopped dead right where he always had. The little dog was free but he didn’t realize it. This story is timely for many reading this and we have to begin focusing on our powerful beliefs.

It takes commitment to enhance our powerful beliefs. The story about the dog illustrates that limiting beliefs are holding us back from achieving results. I want to challenge you to change your view of limiting beliefs and commit to powerful beliefs instead. Remember this quote: “We were all born equal, but where we are in life now is of our own making” Powerful beliefs and powerful commitments can take you far and and my hope is that you not only realize that, but live it.

The past does not equal the future. Likewise, whatever has happened in the past does not necessarily dictate your future. Humans are unique in that sense in that we are the only species who can completely change the course of our lives. All animals are directed entirely by impulse written into their genetic code as instinct. Humans are different though. As a human, if you do not like the story of your life thus far, you can rip up the script and write a completely new one. You know what it requires? You have to make a conscious decision that you want to change your belief system and habits…It’s as simple as that. Remember the story about the dog? Don’t let the leash hold you back. It is not there anymore!

There is always a way to the abundant life if we’re committed. Commitment and always determines whether you get a successful or unsuccessful outcome. I have a powerful belief telling me that no matter what I want to achieve – it is possible. I know that commitment can take me places I dreamed of as child and new dreams which are birthed in my adult experience. When we commit to something, we automatically tell ourselves that we accept no excuses, but only results. Continuous committed effort will take you where you want to be. Take that leash off and chase your dreams because there is always a way if you are committed to travel the road regardless of the turns and pot holes. God is the creator of your breath and life – You are the creator of your future.

Failure is learning and learning is the ingredient for success. One of the most common limiting beliefs is the fear of failure as previously stated. The vast majority of people are afraid of failing and naturally associate failure with something extremely bad and humiliating. In case you have this limiting belief, I want you to change it as the first step toward obtaining the abundant life. Whether we like failure or not, I think we can all agree that failure can be the best teacher. When we learn from our failures we are more likely to succeed in the future. Don’t be afraid of failure, but embrace it as the school master it is. If you want to have more powerful beliefs I suggest you perceive failure as learning and learning as success and success as fulfillment.

Life is an awesome event to be played not a problem to be fixed. Some people make the most of their situation and other people feel like victims no matter what happens. I believe that 2017 has presented these disparities in plain view. I want you to remember that your life is an event to be played with eternal ramifications and not a problem to be fixed. Be positive about what you are doing and keep in mind that, at the end of the day, what really matters is how content you are with with your commitment to ‘life’ which is exceedingly rare and priceless. You are a one of kind! We can’t always determine what happens to us, but we can always determine how we react. Have a positive outlook on life and join the event because it is fun once we are committed to invoking powerful beliefs.

We see the belief system in action when we consider a football team. When a team starts losing a few times in a row the players adopt limiting belief systems and continue the bad streak. However, when a team has won for 5 games in a row they have the confidence and powerful beliefs. The power of belief is amazing and the power of belief can bring new results and contentment into your life. Adopt a powerful belief system in order to create instead of destroy your future. It’s yours and my choice!



The Lord said to Samuel “Do not look upon his appearance or in the height of his stature because I have rejected him. For the Lord does not see as mortals see for they look on the outward appearance. But the Lord looks on the heart”. (1 Sam. 16:7)
Am I a dog that you should come to me with sticks?

In the heart of ancient Palestine, is the region known as the Shephalah which is a series of ridges and valleys connecting the Judean Mountains to the East with the wide expanse of the Mediterranean plain.

It’s an area of historic and breathtaking beauty. It’s home to vineyards, wheat fields, and forests of sycamore and terebinth brush. The Shephalah is also of great strategic importance. Over the centuries, numerous battles have been fought for control of the region because the valley’s rising from the Mediterranean plain offer those on the coast a clear path to the cities of Hebron, Bethlehem, and Jerusalem in the Judean Highlands.

The most important valley is Aijolon in the north. But the most storied is the Elah Valley. Elah’s dirt bore witness to the arrival of the knights of the crusades in the 12th century. It played a central role in the Maccabean Wars with Syria more than a thousand years before. Most famously, during the days of the Old Testament, it was where the fledgling kingdom of Israel squared off against the armies of the Philistines.

The Philistines were most likely from Crete. They were a seafaring people who had moved to Palestine and settled in along the coast. The Israelites were clustered in the mountains under the leadership of King Saul and in the second half of the 11th century B.C., the Philistines began spreading out and moving east winding their way upstream along the floor of the Elah Valley. The goal and enemy strategy was to capture the mountain ridge near Bethlehem and split Saul’s kingdom in two halves as a house divided will not stand!

The Philistines were battle tested and dangerous and already the sworn enemies of the Israelites. Alarmed, Saul gathered his men and hastened down the mountains to confront them. The Philistines set up camp along the southern ridge of the Elah and the Israelites pitched their tents on the other side along the northern ridge which left the two armies gazing across the ridges at each other.

As strong as the Philistines were, neither army dared to move as attacking meant descending down the hill and then making a suicidal climb up the enemies ridge on the other side.

Finally, the Philistines had enough waiting. They sent their greatest warrior down into the valley to resolve the deadlock – one on one (manos-a-manos). He was a giant at least 6’9″ wearing a bronze helmet with full body armor. He carried a javelin, a spear, and a sword and his battle attendant went before him carrying a large shield which was customary for the day to support infantry. The giant faced the Israelites and shouted out, “choose you a man and let him come down to me. If he prevail in battle against me and strike me down – we shall be slaves to you. But if I prevail and strike him down – you will be slaves to us and serve us.”

In the Israelite camp, no one moved. Who could prevail and win against such a terrifying opponent? Then, a shepherd boy who had come down from Bethlehem to bring food to his brothers stepped forward and volunteered. Saul objected to his request and stated, “You cannot go against this Philistine and do battle with him, for you are a lad and he is man of war from his youth.” But this non-assuming shepherd was adamant: “I have faced more ferocious opponents than this” he argued. When the lion or bear would come and carry off his sheep from the herd, he told Saul, “I would go after him and strike him down and rescue it from its clutches.” After all, Saul really had no other options.

Saul relented and the shepherd boy ran down the hill toward the giant standing in the valley and stating: “Come to me that I may give your flesh to the birds of the heavens and the beasts of the field.” Thus began one of history’s most famous battles and misconceptions of the position of ‘underdog’. The giant’s name was Goliath. The shepherd boy’s name as most of you know was David.

David and Goliath is a true story about what happens when ordinary people confront giants in their life. By giants, I mean powerful opponents of all kinds. From armies and mighty warriors to disability, misfortune, addictions, financial issues, and various forms of oppression. Each verse of this event tells the story of all of us – whether famous or unknown, ordinary or brilliant, and those who have faced an oversized challenge and have been forced to respond.

Should I play by the established rules or follow my own instincts? Should I persevere or give up? Should I strike back or forgive? Through this story, I want to explore two ideas. The first is much of what we consider valuable in our world arises out these kinds of lopsided conflicts because the act of facing overwhelming odds produces greatness and realizes the abundant life.

Secondly, that we consistently get these kinds of conflicts wrong and more often than not, misread them. We misinterpret them due to our past and natural frames of reference just as Mary thought that the Lord’s body had been stolen out of the tomb. In other words, we base much of our faith out of past natural experiences rather than spiritual promises. Giants are usually not what we think they are. The same qualities that appear to give them strength are often the sources of their greatest weakness as I’ll explain.

We need a better understanding of God’s template of facing the giants in our lives and there is no better place to start that journey than with the epic confrontation between David and Goliath 3000 years ago in the Valley of Elah.

When Goliath shouted out to the Israelites, he was asking for what was known as ‘single combat’. This was a common practice in the ancient world as two sides in a conflict would seek to avoid the heavy bloodshed of open battle by choosing one warrior to represent them in a dual. For example, the 1st century B.C. Roman historian Quintus Claudius Quadrigarius (author of 23 books of ancient history) tells of an epic battle in which a Gaul warrior began mocking his Roman opponents. This immediately aroused the great indignation of a man named Titus Manlius Torquatus, a youth of noble birth. Quadragarius writes that Titus challenged the Gaul to a dual. He stepped forward and would not suffer Roman valor to be shamefully tarnished by a Gaul. Armed with a legionary shield and a Spanish sword, he confronted the Gaul. Their fight took place on the bridge over the Arno River in the presence of both armies amid great apprehension just like in the Valley of Elah. Thus, they confronted each other – the Gaul according to his method of fighting – with shield advanced and waiting in attack. Manlius, relying on courage rather than the established skill struck shield against shield and threw the Gaul off balance. While the Gaul was trying to regain the same position, Manlius again struck shield against shield and again forced the man to change his ground. In this fashion, he slipped under the Gaul’s sword and stabbed him in the chest with his Spanish blade. After he had slain him, Manlius cut off the Gaul’s head and tore out his tongue as it was with blood upon it and placed it around his own neck.

This is what Goliath was expecting. A warrior like himself to come forward in hand to hand combat. It never occurred to him that the battle would be fought in anything other than the terms he had prepared for. To protect himself against blows to the body, he wore an elaborate tunic made up of hundreds of overlapping bronze fish-like scales. It covered his arms and reached to his knees and probably weighed more than a hundred pounds. He had bronze shin-guards protecting his legs with attached bronze plates covering his feet and wore a heavy metal helmet.

He had three separate weapons all optimized for close combat. He held a javelin made entirely of bronze which was capable of penetrating a shield or even armor. He had a sword on his hip and as his primary option, he carried a unique short range spear with a metal shaft as thick as a “weavers beam.” It had a cord attached to it and a elaborate set of weights that allowed it to be released with a powerful force and accuracy. To the Israelite, this extraordinary spear with its heavy shaft and long and heavy iron blade when thrown by Goliath’s strong arm, seemed possible of piercing any bronze shield and bronze armor together. Can you see why no Israelite would come forward to fight Goliath from natural eyes and a natural perspective?

Then David appears. Saul tries to give him his own sword and armor so at least he’ll have a fighting chance but David refuses. “I can’t walk in these he says, For I am unused to it.” Instead, he reaches down and picks up five smooth stones and puts them in his shoulder bag. Then David descends into the valley carrying his shepherds staff.

Goliath looks at the boy coming toward him and is insulted as he was expecting to do battle with a seasoned warrior. Instead, he sees a shepherd, a boy from the lowliest of all professions who seems to want to use his shepherd’s staff as a laughable weapon against Goliath’s sword. “Am I a dog” Goliath says gesturing at the staff – “That you should come to me with sticks?”

What happens next is a matter of legend. David puts one of his stones into the leather pouch of a sling and he fires at Goliath’s exposed forehead. Goliath falls and is stunned. David runs toward him; seizes the giant’s sword and cuts off his head. The Philistines saw that their warrior was dead and they fled as the Bible states.

“The battle is won miraculously by an underdog who by all expectations should not have won at all”. This is how we have told or explained to one another this story over the many centuries since. It is exactly how the well known phrase “David and Goliath” has come to be embedded in our language, conscious, and culture as a metaphor for improbable victory. But the problem with that version of events is that almost everything about it including its perceived revelation is entirely wrong!

Ancient armies reflected three kinds or types of warriors. The first was cavalry – armed men on horseback or in chariots. The second was infantry – foot-soldiers wearing armor and carrying swords and shields. The third was projectile warriors or what we would understand today as ‘artillery’. These artillery skills would be expressed on ancient battlefields as archers and slingers.

The Slingers had a leather pouch attached on two sides by a long strand of rope. They would put a rock or a lead ball into the pouch, swing it around at increasingly wider and faster circles and then release one end of the rope hurling the rock forward. Slinging took an extraordinary amount of skill and practice, but in experienced hands, the sling was a devastating weapon.

Paintings from medieval times show slingers hitting birds in mid flight. Irish slingers were said to able to hit a coin from as far away as they could see it. And in the Old Testament book of Judges, slingers are described to be accurate within a “hair’s breath.”

An experienced slinger could kill or seriously injure a target at a distance of up to 200 yards. The Romans even had a special set of tongs just to remove stones that had been embedded in some unfortunate soldier’s body by a sling. Imagine standing in front of a major league baseball pitcher as he aims the baseball at your head. That’s what facing a slinger was like. Only what was being thrown wasn’t a ball of cork and leather, but a solid rock and understanding what and who the quote: “Rock” is will translate into defeat or victory!

History has also shown us that the sling was such an important weapon in ancient warfare that the three kinds or types of ancient warriors balanced each other. This would be similar to each dynamic in the game of rock, paper, scissors. With their long prods and ground pikes and armor, infantry could stand up to cavalry. Cavalry could in turn defeat projectile warriors because the horses moved too quickly for artillery to take proper aim. And projectile warriors were deadly against infantry because lumbering soldier weighed down with armor were a sitting duck for a slinger who would be slinging projectiles from over a hundred yards away. This is exactly why the Athenian expedition failed in the Peloponnese War. The Athenian heavy infantry was decimated in the mountains by local light infantry – primarily using the sling. (Russia was defeated by tribal Afghanistan using the same methodology). Goliath is a type of heavy infantry. He thinks he is going to be engaged in a dual with another heavy infantry-man. Our gravest error is fighting evil on evil’s playing field and expectations. In the same manner as Titus Manlius’ fight with the Gaul – Goliath states, “Come to me that I may give your flesh to the birds of the heavens and the beasts of the field.” The key phrase is: “Come to me.” In other words, Goliath means, come right up to me so we can fight at close quarters. When Saul tries to dress David in armor and give him a sword, he is operating under the same assumption and carnal understanding. He sees or envisions David fighting Goliath hand to hand.

David however, has no intention to honor the traditions of man, traditions of single combat the establishment, and the means of “established warfare.” When he tells Saul that he has killed bears and lions as a shepherd, he does so not just as a testimony to his courage, but to create another testimony as well (Folks can dispute your doctrine, but they can’t dispute your testimony) David will fight Goliath the same way that he has learned to fight large and wild animals as a projectile warrior. David, without hesitation, runs towards Goliath because without armor, he has speed and maneuverability. He puts a rock into his sling and whips it around and around, faster and faster a t 6-7 revolutions per second while aiming the projectile at Goliath’s forehead – the giants only point of vulnerability.

Modern tests and calculations reflect that a typically sized stone hurled by an expert slinger at a distance of 115 feet would have hit Goliath’s head with a velocity of 112 feet per second. This is more than enough to penetrate his skull and render him unconscious or dead. In terms of stopping power, that would equate to a medium sized modern handgun. We find that David fired and hit Goliath within just one second. This range of time so brief that Goliath would not have been able to protect himself and which he would have been stationary for all practical purposes.

I mean, what could Goliath do? He was carrying over a hundred pounds of armor. He was prepared for a battle at close range where he could stand strong but immobile warding off blows with his armors and delivering a mighty thrust of his spear. He watched David approach first with scorn, then with surprise, and then with what could only have been genuine fright as it dawned on him that the battle he was expecting has suddenly changed shape. The prophetic application to this statement is paramount to church’s and our personal future success.

“You come against me with sword and spear and javelin. But I come against you in the name of the Lord and the Lord will deliver you into my hands and I will strike you down and cut off your head. All those gathered here will know that it is not by sword or spear that the Lord saves, for the battle is the Lord’s and he will give all of you into our hands.”

Twice, David mentions Goliath’s sword and spear as if to emphasize how profoundly different his intentions really are. He then reaches in his shepherd’s bag for a stone and at that point no one watching from the ridges from either side of valley would have figured David’s victory improbable. David was a slinger and all in attendance knew that slingers beat infantry hands down.

Goliath had as much chance of victory over David as any bronze age warrior with a sword would have had with a Green beret armed 45 automatic pistol. Folks, this wasn’t even close!

Underdog my…..As I earlier stated, there has been much misunderstanding and what has been passed down from generation to generation and the true essence of what happened that day in the Valley of Elah. David is representative of you and me in that we have been redeemed and empowered which should reflect a different perspective than the world’s perspective in overcoming giants and obstacles. It also reveals the church’s preconceived notions and folly in regard to genuine power and what is already available as Kingdom citizens. If we are truly kingdom culture, then we understand that we are from heaven and colonizing the earth. We are not defensive nor are we underdogs. We are colonizers!

The reason King Saul is skeptical of David’s chances is because David is small and Goliath is large. Saul thinks of power in terms of physical might, past frames of reference, and doesn’t understand that power comes in many other forms and expressions. Adhered rules of the mind generated by our past natural experiences are meant to be broke! Spiritual speed (prayer) and maneuverability (prophetic utterance) will always overcome natural and brute strength in overcoming our giants as we are more than conquerors. We can take this story and prophetic offering and apply its lessons in many areas of life. Again, what we perceive as a strong and undefeatable adversary – It’s pronounced strength is usually its greatest weakness in being defeated.



I find the progression of Paul’s natural and spiritual maturity interesting. From his first and early ministry letter to the Galatians until writing to Timothy as his life and ministry were drawing to a close – Paul grew in humility and patience.

Galatians 2:5-7 (AD 49-55):

“But we did not yield in submission to them for even an hour, so that the truth of the Gospel might remain with you. But from those who were of high reputation (what they were makes no difference to me; God shows no partiality) well, those who were of reputation contributed nothing to me. But on the contrary, seeing that I had been entrusted with the Gospel to the uncircumcised, just as Peter had been to the circumcised.”

1 Corinthians 15:8-9 (AD 56):

“And last of all, as it were to one untimely born, he appeared to me also. For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the church of God.” (Wow! What a change of direction and heart condition in just one year!)

Ephesians 3:8 (AD 60-61)

“To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ.”

1 Timothy 1:12-16 (AD 64):

“I thank Christ Jesus our Lord who has strengthened me because he considered me faithful putting me into service even though I was formally a blasphemer and a persecutor and a violent aggressor. And yet, I was shown mercy because I acted ignorantly in unbelief and the grace of our Lord was more than abundant with the faith and love which are found in Christ Jesus.”

My hope and prayer is that my spiritual and emotional progression would be more like Paul’s has he turned his focus from himself to grow in patience and humility which is the seedbed of genuinely meeting the needs of others.

Paul continues in verse 15 which is the wisdom gained through the fruit of humility:

It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world save sinners, among whom I am foremost of all.” 1 Timothy 1:15.

Maybe, just maybe, a bit more humility and a lot less arrogance would mend much of today’s​ tattered social fabric?



Even the rose in all of its beauty and fragrance can only blossom in the light after enduring a winter season underground. The power of the resurrection awakens what is dead with the fragrance of life.

The sun is rising and creating a new spiritual dawning, yet few of us realize the debt we owe to those who are and will be responsible for the seedbed of a corporate breaking forth that is coming into full bloom. They are those who dwell among us – anonymous, seemingly ordinary, yet divine destiny and grace has brought forth a new generation of heroes that will usher in the transition of the church age to the kingdom age to gather, to repair, to heal, to save us from ourselves…

To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 2 Corinthians 2:16


A 3rd day message for the 3rd day church as the body of Christ receives resurrection and revelation power from this 3rd day event. It is declared and prophesied that the church has risen with vision and armed with the knowledge of Christ through the power of the Holy Spirit whom works mightily in you. The Spirit of the Lord says, Come, for the hour has struck in which great feats will be accomplished and awesome changes will be birthed in the valleys of decision as dead dreams are resurrected to life.
“Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb and we do not know where they have laid Him.” (John 20:2)
The Bible states that Mary “saw” that the stone had been rolled away and that someone had “taken the Lord’s body.” First, was this an accurate statement that Mary had just spoken to the disciples? Did someone actually take the Lord’s body as Mary clearly interpreted? The answer is no. Most reading and hearing this know and understand that Jesus had been resurrected in power. What Mary had ‘seen’ was according to her vision in the natural realm and what she discerned from a natural perspective. Essentially, Mary was formulating a belief system and a conclusion based upon her past experiences in life rather than a prophetic promise which could only be comprehended by spiritual discernment. In other words, Mary’s past natural experiences wrongly influenced her spiritual insight. The Greek word in the earliest surviving Codex and manuscripts for ‘saw’ in the original language is ‘Blepo’ which means to ‘casually or naturally see which is limited to natural observation’.
“Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.” (John 20:4)
The original intent and context for what John ‘saw’ in this verse is the same word ‘Blepo’ that Mary had previously based her assumptions on. We see very little progress in discerning the resurrection and the supernatural events Jesus had foretold concerning Himself and the future of the church. We also notice that John did not go into the tomb (which is a picture and type of dying to oneself). Because of this perspective, John’s spiritual understanding would be limited to what he ‘saw’ with his natural eyes and past frames of reference.
“Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.” (John 20:6-7)
We’ve now read and recognize that Peter chose to go into the tomb. The original context in which Peter ‘saw’ is the Greek word ‘Thereo’ which is the obvious Greek equivalent of the modern word ‘theory’. Peter is pondering the facts that he is witnessing and we do have some progress, but we do not base our faith and prophetic discernment on theory, assumption and presumption.
“Then the other disciple, who came to the tomb first, went in also; and he SAW and BELIEVED.” (John 20:8)
John “saw and believed” and something spiritually snapped in the blink of an eye. The Greek word for ‘saw’ in this verse is ‘Eido’ which means to see with understanding or revelation. It’s no accident or mistake that we have three different Greek words for the same modern translation of ‘saw’ in this short passage and historical event. This is the prophetic and spiritual vision that the Lord desires you and I possess as we continue to experience the kingdom of God on earth moving in power. (Remember the statement: Kingdom of God on Earth. It’s important that we understand that the earth is evolving as more and more corrupt by the sons of perdition. But the earth is crying out for the redeeming of the sons and prophets of God!) John saw into the reality, power, and love of the Spirit realm and this anointing of prophetic vision would continue to increase and mature in John’s life, culminating in the Revelation of Jesus Christ – The Spirit of prophecy.
We must come to terms that revelation whether heard or experienced is only active when its power is possessed or revealed in our own lives. If revelation is not manifested in our lives – it is nothing more than good information. Our first step is stepping into the invisible realm of faith is recognizing what is possible and at arm’s reach because it has been proclaimed and promised by the Spirit of God.
The Lord is calling forth a people with prophetic vision and revelation to understand his heart…A commissioned people who see clearly that the same resurrection power that raised Christ from the dead and the same mighty power of the Holy Spirit have already enabled the church to advance the kingdom on earth. Social resistance and even persecution on various institutional levels will continue to wage war upon truth. But our current trials will drive God’s people into great and awesome acts of evangelism which will define the eternal legacy of the bride as she awaits her bridegroom.
Being open to deeper revelation does not mean being unscriptural. All revelation must be line upon line and biblically founded rather than simply following the crowd of modern and strange end-time doctrines. All of the scriptures speaking of people being separated and removed from the earth refer to evil ones and not believers! Maybe, just maybe, you are not the one taken – but the one left in the field to continue the Lord’s work and fulfill our individual destinies. Why would we leave to immediately come back and reign with Christ for a millennium? Our work has just begun and a new anointing and mantle of prophetic evangelism is awaiting us. This message is to prophetically confirm the releasing of the evangelistic commission and the soon arrival of the five-fold manifestation and affective leadership to seal it.
A prophetic empowered evangelistic expression has been commissioned and we will need to be prepared for its arrival. The Lover of souls will promote and confirm those who have been called into the power of the commissioned. The Lord will answer the prayers of his elders and fulfill the five-fold power, promise and commission of souls to the church.
As stated, John moved from the realm of the natural and into the supernatural in just a brief snap of time. A very similar prophetic insight and parallel played out a long time ago in history in the natural life of the prophet Elisha. Elisha would see – make a decision – and speak a prophetic declaration within a matter of seconds which would change the course of history and save the lives of thousands…Including his own! I believe that our prophetic template going forward as the days unfold are woven within the scriptures and following revelation.
“And it happened after this that Ben-Hadad king of Syria gathered all his army, and went up and besieged Samaria. And there was a great famine in Samaria; and indeed they besieged it until a donkey’s head was sold for eighty shekels of silver, and one-forth of a kab ( about a half of a cup) of dove droppings for five shekels of silver.” (2 Kings 6:24-25)
This event may be one of the most desperate situations that I have ever read or heard about. It is vitally important that we are led by the Spirit and move with spiritual vision into these biblical passages as history may repeat itself very soon.
Ben-Hadad (A type of Antichrist spirit) was waging war on Israel (Let’s say for reference sake – a type of the Church) and had finally pushed on to the capital of Samaria. What is interesting is that some time prior to this (2 Kings 6:8-22), Ben Hadad attempted to conquer Samaria — only to have his band of raiders blinded by the prophet Elisha. The blinded men were led into Samaria and instead of being killed, were given grace in the form of a meal and sent home! This is incredible considering that these folks were enemy combatants. Why did Elisha direct the king to let the Syrian raiders go? I personally don’t know at this time and I can only speculate that it was a prophetic signpost of the Lord’s patience, love, and mercy – even for the rebellious. However, there is a clear prophetic word for the body of Christ at this hour as we continue in this historical event.
First, we need to understand what a spiritual and a natural ‘siege’ is. A siege is when nothing of value gets into an environment and nothing gets out of that same environment. When the kingdom of heaven is not received in to our individual and corporate lives…Nothing of eternal or kingdom value is released out into our natural and corporate lives. In a spiritual siege, the enemy of our souls camps outside the walls of our individual mind with the intent to starve us to death, ultimately manifesting as a spiritual holocaust on a corporate level. In this event, nothing and nobody was allowed to get into this city and nothing or nobody was allowed to leave. Sadly, the Samarians were led astray by inept leadership (both natural and spiritual) into a defensive posture. Demonic entities, always prefer de’tente rather than open warfare as to mask their weakness and to neutralize our true strength in Christ.
The Bible states that this famine was ‘great’. The situation concerning this great famine within the city walls was so desperate that to buy a donkey’s head for food would have cost you about $10,000.00. And a half a cup of bird droppings would have cost you a mere $800.00. A spiritual siege utilizing natural economic and social systems can easily enslave people to influence behavior patterns that would otherwise never occur as we shall read and witness. These patterns may certainly unfold in the not so distant future if positive cultural change is not implemented and realized. This was a desperate situation; however, it gets even more desperate!
“Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help my lord, O king!” And he said, “If the Lord does not help you, where can I find help for you – From the threshing floor or from the winepress? Then the king said to her, ‘What is troubling you?’ And she answered, “This woman said to me, ‘Give your son that we may eat him today, and we will eat my son tomorrow.’ And I said to her on the next day, “Give your son that we may eat him”; but she has hidden her son.”
The siege and situation had now become so desperate that there was not even a morsel left on the threshing floor. The granaries were empty and the winepresses were dry. Water (a figure and type of the Holy Spirit) at this time was evaporating from the city and the people were moving into areas or acts of literal insane behavior. People were actually eating their own children for self-preservation. I realize this is hard to digest or even read, but it is in God’s Word and presented by the Holy Spirit for a reason for such a time as this! We need to understand what the Spirit of the Lord is speaking to the churches and why the Lord chose to put this desperate and almost unbelievable event in His Word.
What is amazing is that this woman, even after having an entire day to reflect upon her actions, did not show remorse or repentance due to the external pressures that were altering the social norm of behavior. I see a parallel at numerous times in our own societies with this same mindsets. Prophetically speaking: Much of humanity and believers alike, are willing to devour others for their own perceived survival as many have cornered or enslaved themselves into the world system (external pressure) of debt and government reliance.
Humanity’s greatest weapon in killing or devouring the hope and dreams of the church’s mandate are the words that are spoken or proclaimed against another. The root word for ‘gossip’ in its original English translation was derived from the Latin word ‘diablo’ which means ‘demonic’. The seemingly minor but deeply demonic activity of gossip will be one of the church’s greatest temptations as tribulations and travail come upon the earth. The overcoming of this warped emotional issue will have a direct effect upon the power and impact of the latter-day church, our personal wellness, and ultimately – the harvest.
“Now it happened, when the king heard the words of the woman, that he tore his clothes; and as he passed by on the wall, the people looked, and there underneath he had sackcloth on his body. Then he said, “God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!” (2 Kings 6:30-31)
The situation is becoming worse and more and more desperate by the hour. We read that the prophet Elisha, the one who may have had the words and answers from God to save the city was now a marked man! The king most likely was recalling back to when he had the Syrian army within his city walls, blind and at his will to be killed! We recall that Elisha directed that the invaders be given grace and released. This must have angered the king to the point of rage – especially after witnessing what he just heard from the woman who along with another ate her own child. This is an incredibly desperate situation. But it gets even more desperate.
It is interesting that Elisha prophetically ‘saw’ and understood that the king was on his way with an officer to take his head off. But, Elisha in the midst of his personal desperation had to come up with something quick or his head was coming off!
“Then Elisha said, “Hear the word of the Lord. Thus says the Lord: ‘Tomorrow about this time a seah of fine flour shall be sold for a shekel and two seahs of barley for a shekel, at the gate of Samaria.” (2Kings 7:1)
Note that Elijah (Elisha’s spiritual father and mentor) prophesied both drought and rain. But here we are in the midst of a great famine with no rain, no food, and people eating each other under a siege by a demonic principality. Obviously, Elisha’s prophetic gifting was still intact because he knew the king was coming to take his head off. However, where was the ‘double portion’ of Elijah’s mantle which should have brought rain and relief? Where and how is your double portion exhibited?
I believe it is clear and is clarion call to the church today – It wasn’t until Elisha became personally desperate that he brought forth the true, genuine and powerful (actually ridiculous) word of the Lord. If you think about it, this was a prophetic word that was both ridiculous and incredible. Not only would provisions miraculously appear, but it would also be in abundance and affordable as well. It wasn’t until the prophet was desperate that God took ownership of his words and brought forth what was supernatural and would bring glory to his name. This prophetic declaration was so ridiculous and so incredible that only the Lord could bring to it to pass.
I believe that like most of us, Elisha became spiritually complacent and socially hypnotized until he truly realized how desperate the situation really was around him. Is it today?
It’s interesting that we read of Elisha just casually sitting around with the elders of the ‘church’ of his time while people were desperately eating themselves (both in word and deed). Is the prophetic voice today striving for approval by speaking elementary, irrelevant and abstract words? Or, maybe we on the opposite spectrum proclaiming declarations of self-righteous judgment? Much of the prophetic voice is weak or ineffective because many fear man for acceptance rather than being fearless in proclaiming and speaking to both the spiritual and natural needs of mankind. Our abstract spiritual or charismatic lingo and self-righteous declarations of judgment find no place in the hearts of the lost and unsaved. It’s time that we cease proclaiming from Blepo (our past experiences), Thereo (our hyper spiritual theories), and declare with “Eido” (proclaiming revelation and resurrection to that which is dead or dying).
Many in the Body of Christ fear others because they are too much in love with themselves. Many times, we fail to see or realize this and we are all guilty to some degree. When the Lord deals with the love of one’s self – He simultaneously addresses the fear of man. Simply put, the fear of man is but a symptom of self(ish) love. Overcoming our love and protection of self is an important key to our prophetic understanding and destination.
The story continues with the governmental officer’s rebuttal to Elisha’s prophetic word: “So an officer on whose hand the king leaned answered the man of God and said, “Look, if the Lord would make windows in heaven, could this thing be?” And he said (Elisha), “In fact, you shall see it with your own eyes, but you shall not eat of it.”
This man obviously did not believe the words of the now desperate prophet and his fate would be sealed by his arrogance and disbelief of what the Lord declared. I have stated many times that our chances of experiencing a genuine prophetic word coming to fulfillment in our lives can be as much as 100% or as little as 2 in a million. Remember – only 2 out of at least a million coming out of Egypt (Joshua and Caleb) would witness the prophetic word of a promised land fulfilled in their lives.
Two men, regardless of the situation; regardless of what they saw in the natural; or based on past experiences – believed God and had faith that He would fulfill His promises through the prophetic voice. God has promised an abundant life to every individual who enters into the Kingdom Life of Jesus Christ. It’s our position to prophetically declare it and believe it by faith. The story does not end here and it gets even more desperate as if that were possible!
“Now there were four leprous men at the entrance of the gate; and they said to one another, “Why are we sitting here until we die? If we say, ‘We will enter the city,’ the famine is in the city and we shall die there. And if we sit here, we die also. Now therefore, come, let us surrender to the army of the Syrians. If they keep us alive, we shall live; and if they kill us, we shall only die.” (2 Kings 7:3-4)
This historical event unfolds with four pitiful and desperate leprous men. They cannot go into the city for there is nothing or nobody there to help them. Beside that, they were considered unclean and would have to beg in their condition of which at this point was no different from the desperation of those inside the city.
So, here we have these pitiful men standing with their backs against the city walls and the Syrian army facing them as if they were sitting ducks. These men were at a point of such desperation in their lives that they felt they had nothing to lose and everything to gain! We read that these desperate men went right into the heart of the enemy’s camp!
It would be the willingness and mind-set of desperation that the Lord would use to bring fulfillment of the words spoken by the prophet. God would use the most desperate and reliant to fulfill His purposes – ­Even that which may seem incredible and even ridiculous to our natural senses. God would use four desperate leprous men who were completely reliant and broken to extend His grace and kindness to a disobedient and rebellious people.
The bible states that these four leprous men arose at twilight to go to the Syrian camp. As they came to the outskirts of the camp, they were surprised that no one was there. Amazingly, the Lord had caused the army of the Syrians to hear the noise of chariots and horses of a great army. The sound was so tremendous that the Syrian army thought that it was not only one, but two of the greatest armies of the world in that time – the Hittite and Egyptian. (Ref. 2 Kings 7:5-8)
The Bible continues saying that the Syrians fled in haste and fear; leaving food, clothing, and provisions at “TWILIGHT!” Listen! For every step that those desperate men took at twilight, their steps were as the sounds of a GREAT ARMY to the hordes of the enemy. It would be through these desperate and reliant men that the words of a desperate prophet and the purposes of God would be fulfilled. Sure enough, just as the prophet spoke – the officer saw the abundance of food at the city gate, but was trampled to death by the people and would not partake of it because of his lack of faith and rejection of the Lord’s promise and provision. (2 Kings 7:17-18)
The situation in Samaria as described in 2 Kings was a terrible time in history such as many parts of the world is today. Many prophetic lessons are to be gleaned from this story. Israel, like the church was and has been warned prophetically that national and corporate disobedience would reduce the people to these terrible acts (see Leviticus 26:29 and Deuteronomy 28:53, 57). We witnessed tragedy unfolding and continuing to worsen as the prophet and elders sat in a comfortable or spiritually complacent position. We also see that it is through desperate and reliant men and women that the Lord delights and fulfills His purposes on the earth as the power of the resurrection is realized and becomes a reality.



Once upon time when I needed faith
I decided it was time to walk on water
Suddenly on my way, I passed an alligator
He had roses in his hat, 
So I stopped him sooner than later
He delivered me a message 
A heavenly massage to sooth my stage
It was more than the words of man
More than the wisdom of this age

Mr. Alligator said, 'Danny, you must trust Him
More sooner than later
For the enemies of truth
Will try to hold you under water

As I continued upon my journey
I thought to myself 'what have I just learned?
But in a flash, there was commotion
There was movement in the ferns

Silently, the silence came
Was it the end of my world?
I shouted out, 'who's there?'
'It's me', said Mr. Squirrel

I've searched for you all over
And now you're finally found
There's no time to waste
For that contrary to truth is sure to abound
We must find the prophet man
We must find out what we can

So much of the population's dying
And the world's people are in tune to doom
Like a rose, I need water
I need chestnuts to consume

'Mr. Squirrel, I said 'I'm sorry'
Can the problems really be solved?
If there's no one here to help
And no one to get involved?

Always look toward the positive
And never drop your head
For the water will engulf us
If we do not dare to tread

A few days later I awoke
And my alarm said 'time as usual is about up'
So I filled my tub with the water
And gargled with my gargle cup

As I bathed, I felt a presence
Being a bit ticklish
As I looked down and around
I heard, 'Hi, I'm Mr. Fish'

How do you do?
As for me, I'm in tip top shape today
Because my water's clean
And no one's menu says 'fresh fish fillet'

You see Danny, I look past all my worries
Which is something you must do
Though you're fed up - Throw your head up
With this advice from me to you
And that is to tread water

At the days setting sun
Time was finding nothing fun
As I walked along the path, I heard
'Psst, excuse me, you're the one

I said, 'hello, are you talking to me?'
He said, 'No alarm meant by thee
But let me introduce myself
I'm Mr. Monkey

Mr. Monkey, I said, 'How may I help'
And how does your problem meet
He said, 'My bananas are at their ripest'
'But they all stand at ten feet

My swinging hand is bandaged up
And could you help me with this chore?
I said, 'Certainly' and assisted him
So he could gather even more

Now with all of the bananas at his grasp
He decided with this accomplished
To put me unto to the path

He said to live by His inner voice
Which would sustain me through this life
Not to use them nor abuse them 
And to understand the words that got me to Him
And that is to tread water.



A Reformer is someone dedicated to “fine tuning” a current system by working within that particular system. Reformers lead reformation movements. While they may see the need to redress a serious wrong, or injustice, they do so without striving to change the current system as a whole… Thus, there can never really be a “radical Reformer.” Because of this, even those wrongs that strongly need to be redressed are never truly addressed; because some form of compromise is at the heart of a Reformer. You see, a Reformer’s desire is to seek to improve the current system as it stands and within the guidelines of the system they desire to effect. For them, there is no need to “scrap” the system – just “fix” it. They are willing to “go against the flow” but they are unwilling to leave the stream.

A Revolutionary, on the other hand, seeks to redefine the system and is willing to scrap the system when it is determined that the system is broken, they lead the revolution. They have a radical heart, seeking radical change. They are willing to give all to the cause. A Revolutionary seeks basic and radical change to meet the needs of others. A Revolutionary does not seek to improve the system, but to radically change the system; they are willing to dismantle the system if need be. When a Reformer feels the reforms have been met, they simply stop what they are doing and settle back into the system. Revolutionaries on the other hand are willing to get out of the steam and walk a very different path.

Those in power within the system view Reformers as “trouble,” as someone to have long talks with about issues, and seek compromise. While those in the system view Revolutionaries as a “pain in the arse” because they know the Revolutionary desires not to talk about things, but desires action to take place.

Those in the system can tolerate Reformers because, in general, they are just like those in the system but they see a slight need for a small change. On the other hand, the system cannot tolerate Revolutionaries at all because they are demanding radical change, and they desire that change quickly. You see, Revolutionaries desire deep, real, lasting, radical, fundamental changes not only for a cause, but also to the system. Those in the system, vested by the system, do not desire such a change because in that, they lose power!

The stark difference between reformers and revolutionaries is that revolutionaries not only truly believe in their cause – but are truly willing to pay the highest prices for it.

But remember – the Kingdom of God is not advanced through compulsion, but by the overflow of our compassion.